Can we join together as a planet, to address the issues that
face humanity? Martin Luther King Jr. had a vision, expressed during the two
speeches he gave at the time of his Nobel Peace Prize award.
All statements below are direct quotes.*
I accept this award today with an abiding faith in America
and an audacious faith in the future of mankind. I refuse to accept despair as
the final response to the ambiguities of history. I refuse to accept the idea
that the “isness” of man’s present nature makes him morally incapable of
reaching up for the eternal “oughtness” that forever confronts him. I refuse to
accept the idea that man is mere flotsam and jetsam in the river of life,
unable to influence the unfolding events which surround him. I refuse to accept
the view that mankind is so tragically bound to the starless midnight of racism
and war that the bright daybreak of peace and brotherhood can never become a
reality.
I believe that even amid today’s mortar bursts and whining
bullets, there is still hope for a brighter tomorrow. I believe that wounded
justice, lying prostrate on the blood-flowing streets of our nations, can be
lifted from this dust of shame to reign supreme among the children of men. I
have the audacity to believe that peoples everywhere can have three meals a day
for their bodies, education and culture for their minds, and dignity, equality
and freedom for their spirits. I believe that what self-centered men have torn
down men other-centered can build up.
Yet, in spite of these spectacular strides in science and
technology, and still unlimited ones to come, something basic is missing. There
is a sort of poverty of the spirit which stands in glaring contrast to our
scientific and technological abundance. The richer we have become materially,
the poorer we have become morally and spiritually. We have learned to fly the
air like birds and swim the sea like fish, but we have not learned the simple
art of living together as brothers.
Another indication that progress is being made was found in
the recent presidential election in the United States. The American people
revealed great maturity by overwhelmingly rejecting a presidential candidate
who had become identified with extremism, racism, and retrogression8. The
voters of our nation rendered a telling blow to the radical right9. They
defeated those elements in our society which seek to pit white against Negro
and lead the nation down a dangerous Fascist path.
Why should there be hunger and privation in any land, in any
city, at any table when man has the resources and the scientific know-how to
provide all mankind with the basic necessities of life? Even deserts can be
irrigated and top soil can be replaced. We cannot complain of a lack of land,
for there are twenty-five million square miles of tillable land, of which we are
using less than seven million. We have amazing knowledge of vitamins,
nutrition, the chemistry of food, and the versatility of atoms. There is no
deficit in human resources; the deficit is in human will.
So man’s proneness to engage in war is still a fact. But
wisdom born of experience should tell us that war is obsolete. There may have
been a time when war served as a negative good by preventing the spread and
growth of an evil force, but the destructive power of modern weapons eliminated
even the possibility that war may serve as a negative good. If we assume that
life is worth living and that man has a right to survive, then we must find an
alternative to war. In a day when vehicles hurtle through outer space and
guided ballistic missiles carve highways of death through the stratosphere, no
nation can claim victory in war. A so-called limited war will leave little more
than a calamitous legacy of human suffering, political turmoil, and spiritual
disillusionment.
So we must fix our vision not merely on the negative
expulsion of war, but upon the positive affirmation of peace. We must see that
peace represents a sweeter music, a cosmic melody that is far superior to the
discords of war. Somehow we must transform the dynamics of the world power
struggle from the negative nuclear arms race which no one can win to a positive
contest to harness man’s creative genius for the purpose of making peace and
prosperity a reality for all of the nations of the world. In short, we must
shift the arms race into a “peace race”.
This is the great new problem of mankind. We have inherited
a big house, a great “world house” in which we have to live together – black
and white, Easterners and Westerners, Gentiles and Jews, Catholics and
Protestants, Moslem and Hindu, a family unduly separated in ideas, culture, and
interests who, because we can never again live without each other, must learn,
somehow, in this one big world, to live with each other.
This means that more and more our loyalties must become
ecumenical rather than sectional. We must now give an overriding loyalty to
mankind as a whole in order to preserve the best in our individual societies.
This call for a worldwide fellowship that lifts neighborly
concern beyond one’s tribe, race, class, and nation is in reality a call for an
all-embracing and unconditional love for all men. This oft misunderstood and
misinterpreted concept so readily dismissed by the Nietzsches of the world as a
weak and cowardly force, has now become an absolute necessity for the survival
of man. When I speak of love I am not speaking of some sentimental and weak
response which is little more than emotional bosh. I am speaking of that force
which all of the great religions have seen as the supreme unifying principle of
life.
* Quotes from:
Martin Luther King Jr. – Acceptance Speech.
NobelPrize.org. Nobel Prize Outreach AB 2024. Mon. 15 Jan 2024.
<https://www.nobelprize.org/prizes/peace/1964/king/acceptance-speech/
Martin Luther King Jr. – Nobel Lecture.
NobelPrize.org. Nobel Prize Outreach AB 2024. Mon. 15 Jan 2024.
<https://www.nobelprize.org/prizes/peace/1964/king/lecture